Buddhism Spiritual Therapy
It is widely reported nowadays, that health-related problems have become one of the most important concerns of the mankind. The costs that are spent by the health institution, governments, private and public companies, along with the individuals are ever-increasing. Besides, new ailments and outwardly incurable modifications of the existing ones are discovered almost every day. Moreover, ‘conventional’ illnesses such as malnutrition, influenza or diarrhea remain to be one of the most widespread reasons of the premature death of the human beings.
Scientific luminaries of the contemporary medicine are aspiring to find new solutions and remedies to enhance the overall health situation on the global level. However, although numerous attempts have already been taken by the traditional medical communities, the defined objectives have not been achieved yet. The necessity to increase the number of the long-term and short term care facilities and to increase the number of the physicians and paramedics do seem to be utopic nowadays. As it has been aptly noted by professor Capra, the problem does not lie in the availability of the medical components, medical facilities or professional personnel. In other words, the remedy is not the application of the administrative resources or strategies. This distinguished professor highlighted the fact that almost all health-related problems of the contemporary community are in their majority engendered by the way we perceive the advent of the advancing disease and the way it is cured by the medics.
It is a well-established fact that the science plays an increasingly important role in all Buddhism countries. It is sufficient to mention that Buddhists scholars always win the global medical, mathematical, physical and chemical contests. However, the nature of Buddhism is important to the concept of perception. Moreover, the issue of perception dominates over other postulates of Buddhism. Therefore, considering the fact that the internal and external perceptions of the individual can be easily managed by the practicing Buddhists, the ‘perception ‘ and other Buddhism-related therapies and theories used for illness comprehension, subsequent illness treatment and prevention of the illness backset. Although the effectiveness of the traditional Buddhism approaches, strategies and treatment techniques are extensively disputed by the conventional medical community, the efficacy of the traditional Buddhism therapies have already been proven.
The aim of this paper is to outline the prospects of the traditional spiritual Buddhism healing techniques in the context of global health-related problems. the potential effectiveness of the Buddhism spiritual tools are extensively compared with the existing traditional medical tools and prospective solutions are outlined.
The Research Method and Literature Review
The scientific basis for the present study is constituted of the Tipitaka, the one of the pillars of the Buddhism holy dogmagmatics and the related important Buddhism treatises, adaptations of the European and American leading scholars in the field of this religion.
The first study that has been used for the purposes of this essay is Buddhism, written by Mathu Bazaz Wangu in 1993. This study reveals basic principles and fundamental postulates of Buddhism and amplifies the main pillars outlined in Tipitaka and other sources of the main principles of Buddhism and related Buddhism theories.
The work study Buddhism by Philipp Wilkinson written in 2003 expostulates the connection between the postulates and principles of Buddhism with the scientific and conventional medical approach to the treatment of the most frequently encountered and dangerous diseases.. These two books serve as primary sources of the present study and the material thereto has been carefully classified, grouped and interpreted. The means of interpretation have been outlined in the Buddhism written by an outstanding theology professor Patricia D. Netzley, who explained the process of understanding and comprehension the main provisions of Tipitaka and other sources of Buddhism
As far the arguments of the advocates of the theory of contemporary medicine is concerned , the main studies and sources that have been used in this essay are Health written by Diane Andrews Henningfeld published in 2009 and Health written by one of the most outstanding United States professor Peter D. Reley published in 2003 are used in this essay to construe the meanings of the traditionally and ethnically inherent Buddhism concepts.
The Basic Principles of Buddhism and their Relevance to Health Issues
Buddhism is known not to be merely a religion or a scientific study. it is known as a set of principles, which govern the general course and the daily procedures of the ordinary follower of this religion. Although, it was the main determinant of the life issues in the past centuries , with the advents of the production, computer and information issues, the science became the tool that gives answer to every question of the daily life. However, it is evident that all issues of the modern life cannot be answered merely by means of applied science in general and medicine in particular. this section of the essay provides a brief description of the fundamental concepts and pillars of Buddhism and explain how they are connected to health issues in general.
The Existence of the Human Being
According to the doctrine of Buddhism the God and all living creatures, as well as objects of the world have originated from issues and substances of the natural system. The initial determinant which gives the rise to everything on this planet is beyond the comprehension of the human beings, and only those who as a result of painstaking and long arduous practice matured enough to become a Buddha, who is capable of understating the nature of the world. . The world is generally confided to the twelve pillars, the so-called aytanas. According to the traditional doctrine of Buddhism, the issue of existence is extended considerably far beyond the issues of the human understading and necessarily include intangible issues of immaterial world. Moreover, the issues of Buddhism are integrated into all spheres of the life – in the humans, animals, oceans and rivers, and other objects of the natural world. When the object of the natural world is split into the minor parts, the existence of the integral system is respectively ceased and the elements must be regarded separately. The existence of the human being is defined majorly by the three Characteristics, which set out the basic simples of the Buddhism and its relation to the spheres of the human and natural life. .
The Essence of the Life
The permanent condition of the life is defined as a condition of aniccate, the system which is known to be something that can be defined as a permanent instability and the so-called dukkata, the intrinsic constituent of Buddhism which defines the sufferings and other negative consequences, when the principles and postulates of Buddhism are systematically violated. The negative repercussions always arise the aspirations and the desires of the human being do not correspond to the obtained outcomes. Moreover, these unconformities are closely embedded into the mind of the human beings and influence the personalities both directly and indirectly. In other words, these unconformities are the primary sources of the sufferings of all living and non-living creatures.
The last, but not the least concept intrinsic to the understanding of Buddhism in the context of human beings is the so-called Kamma. This concept covers the aspect of the human mind proliferation and perfection, and the repercussions which ensue from this natural process. The main postulate of this principle and its meaning can be described as ‘ the positive actions fetch positive results and negative deeds always entail evil repercussions’. According to the leading scholars in the field of Buddhism, when the kamma is properly fulfilled, the results are immediately obtained. Even the slightest thought which is procreated by the human mind always bring consequences of any character, irrespective of the facts that they may be either positive or negative in their nature.
The Health Problems’ Solutions in the Light of Buddhism
The health guidance and principles of Buddhism constitute a natural framework for the improvement health of the followers of this religion. Naturally, the fundamental principles of Buddhism formulate the meanings of the health issues perception and understandings.
The Definition of the Health in Traditional Medicine and in Buddhism Philosophy
Provided that the health is not defined in accordance with the traditional doctrine of contemporary medicine and is determined under the principles of Buddhism, health must be related to the combination of the issues pertaining to health and illness together combined. The main peculiarities with these issues connected with the decease are those connected with the mental and physical ailments. These issues must be always distinguished from each other and therefore must always be reviewed in isolation by the practicing medical workers. .
Mental Illnesses in Buddhism Therapy
It is a widely accepted notion that the mental illness in Buddhism is defined as a component which involves all kinds of sufferings and tortures sensed by the human being. Naturally, every human being and non-living creatures suffer one or more related ailments, except the ones who matured enough to be Buddha. If defamations exist in other spheres of human life, even the pleasures of the human life can be easily classified as illnesses. However, even those individual who matured enough to become a Buddha during their lifetime, permanently suffer from a great variety from a huge variety of different deviations and ailments. However, the main particularity with the living Buddha is that the Buddha, when suffering from a particular ailment is never distracted by the symptomatology of these diseases and disorders.
The potential significance of the Buddhism perception of the mental ailments will be of great usefulness for the entire medical community, subject to the provision that this concept is firmly incorporated into the methodology of the contemporary medical practice. Naturally, although the critics of this method may outwardly doubt the efficiency of this method, the benefits do seem to be obvious. First of all, the notion fact that almost all mental deviations will be automatically classified as deceases and ailments must be immediately disregarded ad a wrongful theory in the very essence. However, if these concepts are soon applied, the medical practitioners will be capable of detecting the ailments and disorders more quickly and efficiently.
The techniques relating to the treatment of the mental ailments and other disorders under the governing principles of Buddhism involve a wide set of methods. In particular, it is advisable for the medical practitioners who advocate the application of the Buddhism theory to use the combination of meditation, complete concentration and overall positive thinking of the individual who is aspiring to get rid of the ailments. The pledge of the successful treatment is that the one who is cured must be completely convinced that his decease somehow resembles the material substance and can be effectively removed both from his brain and from his body as well. Namely this practice guarantees the effective implementation of the policy at hand.. A contemporary traditional method of the mentally related deceases treatment usually involves complex psychological and psychiatric techniques and strategies. Moreover, sophisticated scientific and medical methods which are extensively advocated by the contemporary medical community involves permanent interview with the affected individuals. They are always required to undergo complex surgical and psychological procedures; even the methods involving electronic procedures are often conducted by the observing surgeons and psychologists. Quite often, the modern traditional methods purport that the individual peculiarities and singularities of the affected individuals are not accentuated by the physicians, who merely aspire to make their patients mentally equal to those, who are considered normal by the overwhelming majority the population. However, having acquired the technniques which are used by the Buddhist therapists for the treatment of the deceases of the similar deceases it will become visible for the vast majority of the doctors, that the namely the particularities and singularities of each individual is the keystone to the understanding and subsequent effective treatment of the ailment or a particular mental disorder. To illustrate, when a person suffers a schizophrenia, the community of the traditional psychological physicians consider that the best strategy for the treatment of the disorder is to remove the symptomology and to uproot the factors which generate the decease ultimately. It has been numerously affirmed by the leading medical informational agencies that the effectiveness rate reached by the unconventional Buddhism techniques are considerably better than those achievements, that have been attained by the followers of the traditional medicine..
The core element of the traditional Buddhism spiritual therapy involves a complex set of methods and procedures. The primary difference with the postulates of the traditional theory and practice is that the under the Buddhism spiritual process the affected individual is required to aspire to come to a unison with the nature. In other words, the decease is viewed as something that inherently violates the cycle of the natural development of the ordinary human being. The karma of an individual became infested with a huge variety of different imperfections which impede the normal development of this human being. When the mindset of the human being is completely shadowed by the numerous mental illnesses and when his or her mindset cannot objectively comprehend the reality, the connection of this individual and the natural world is lost. While the aim of the traditionalists is to establish a new connection, the aim of the non-conventional Buddhism spiritual therapy is to restore the existing one, however damaged it is. Various methods are applied by the Buddhism monks in order to achieve this goal, and in their majority these methods always bring their results. First and foremost, the shadowed and blurred of the mindset of the affected human being is newly connected with the nature and with the living incarnations of the Buddha’s. When these intermediary goals are accomplished, the process of adaptation to the natural environment commences. The person, who suffers a particular decease, in contrast to the traditional medicine, is taught to comprehend the reality in a completely new way, distinguishing what between what is important and what is naturally insignificant.
Overall, if the contemporary clinical medicine refers to the application of the traditional Buddhism spiritual techniques, the striking efficiency rates are guaranteed to be achieved in the forthcoming future. If the methods of this school is organically and integrally combined with the achievement of the contemporary medical practice, the patients are likely to recuperate considerably more sooner than they do it nowadays. Moreover, the average global mortality rate from the mentally connected deceases will be considerably diminished
Another aspect that is worth accentuating in this study, is the fact that also the outcomes of the treatment process remains almost the same, the costs of the healing process and the related expenditures are considerably more little than the expenditures that arte incurred during the normal or the so-called traditional treatment process.
The Treatment of the Bodily Ailments and the Spiritual Buddhism Techniques
A huge variety of the humans are affected everyday by different factors of the ambience, what subsequently results in the extremities distortions, various bone fractures, and other physically related damages. At the outset of this section of my essay it is necessary to highlight the fact that the physical problems of the health immediately lead to the rise of the psychologically associated risks and subsequent deceases, which treatment has already been reviewed in the previous sections of this essay.
Traditional techniques of the contemporary long term and short term care facilities recuperation school involves the overall reliance on the natural immune system of the ordinary human being. The fractures are restored, the fissures are artificially healed the person is generally considered as a healthy individual. When a particular extremity of the human being or his or her tissue, for instance as a result of the cancer surgeries have been amputated or removed, the ultimate of the treatment is nevertheless deemed as accomplished. The mental and spiritual feelings and precautions of the human is never accentuated in the traditional medicine techniques.
In contrast to the traditional treatment school, the Buddhism spiritual approach purports the spiritual approach to the one affected. The first step under this scheme is the conviction of the individual that he or she is traumatized and that this physical disorder will be soon restored if he or she agrees to live in harmony with Buddha’s commandments and other saint guidance’s of Buddhism. Surely, the necessary surgical measures must be undertaken in order to ensure to achievement of the stipulated goals and the proper outcomes will achieved.
Overall, the application of the traditional Buddhism traditional spiritual techniques is of great usefulness for the entire medical community nowadays. If these methods are undertaken immediately, the extremely positive results will be achieved soon. However, it must be accentuated that the techniques and methods of the conventional contemporary medicine must be applied alongside with the Buddhism techniques.
To summarize, if the above discussed Buddhism traditional spiritual methods are applied, the entire health situation of the global community can be considerably improved. This concept concerns both the group of mentally related and physically related ailments can be cured more effectively and promptly by the healers.
Overall, although the efficacy of the Buddhism healing principles are still questioned scientifically, the practice has affirmed that those techniques are both effective and high productive. Therefore, providing that the schemes are applied, the goals of the medicine will be achieved more quickly and less costly.